IGBO - THE MOTHER OF SEMITIC LANGUAGES
Linguists who have conducted research on cognates and other similar phenomena world-wide in order to ascertain the origin of languages, have concluded that one single language which was Semitic, seeded all known languages of the world in two major waves of migration, one of which was Pre-Deluge and the other Post-Deluge. We have researched this claim and found it to be correct. Because of our discovery that Igbo shares cognates with all the major Semitic languages we studied, we concluded that not only is Igbo that mother language, but that Igbo is most possibly the mother of Semitic, for in our award-winning publication They Lived Before Adam: Pre-historic Origins of the Igbo - The Never-Been- Ruled (2009) we demonstrated that Igbo was both the mother of Canaanite and of Akkadian, Sumerian and Hebrew, all of which belong to the Semitic family of languages, and that Canaanite, a possible child of Igbo language, is the mother of both Akkadian, Sumerian and Hebrew languages. Several Igbo cognates abound in Canaanite and Hebrew languages, and as surplus examples are given in They Lived Before Adam and in our other works, we shall give only a few examples here. Canaanite gweye (origin of the Greek word Gaia) meaning – ‘valley/ravine of water’ is a cognate of Igbo word of the same sound and meaning ngwo iyi. Canaanite word qosm - ‘to arrange or spread outwards’ (origin of the Greek word ‘Cosmos’) is of the same sound and meaning with Igbo word kwasama. Hebrew word Tikkun, which is the Cabbala word for ‘sacrament of uniting together the divided soul of Adam’, is obviously derived from Igbo word of the same sound and meaning Tiko onu – ‘to unite’. Hebrew word ‘Cabbala’ which means ‘restore tradition’, is the same in sound and meaning with Igbo word kwuba ala – ‘to restore tradition’. Other examples are: Hebrew – saper (‘to declare, to express’, to loosen the tongue in speech’), Igbo - sapu ire ‘loosen the tongue’, ‘speak out’; Hebrew – Chokmah (‘the All Wise God’), Igbo – Chi Okamara – ‘the All Wise god’; Hebrew - qu (‘speech/quarrel’), Igbo – okwu – ‘speech/quarrel’; Hebrew ereh/ireh/irah (as in Terah- the name of Abraham’s father and as in Jehovah Jireh) means ‘oracle’ or ‘oracular pronouncement of God’ is derived from Igbo word ireh or ereh, which also means ‘pronouncement of the oracle/god’. An example is in the Igbo word Ire, ere, which equally refers to the ‘pronouncement of the oracle’. Historically and linguistically speaking, Igbo language is older than Hebrew, for as linguists tell us, Igbo was already a distinct language by 4,000 B.C.
By contrast, Abraham, the founder of the Hebrew nation was said to have been born around 2,100 B.C., which implies that the Hebrew nation and language as a distinct nation and language are not older than 2,100 B.C. Accordingly the language similarities between Hebrew and Igbo provide evidence that Hebrew is a child of Igbo language and not vice versa. Accordingly, this brings us to the next derivable conclusion, namely that Hebrews could have originated from among the Igbo and not vice versa, contrary to popular claims among the Igbo merely on the basis of language and cultural similarities between the two people. In any case and for the avoidance of all doubt, we have amassed ample evidence in The Lost Testament of the Igbo origins of Hebrews through the delineation of evidence of the survival of their deepest mystical traditions among the Nri and Arochukwu clans.It is very important to note, and we have continued to stress this aspect of our findings, that we have discovered enough archaeological and historical evidence in Egyptian records to support a thesis of an Igbo origin of Egyptian and world civilizations, based on the discovery that mythical Egypt or Khemet of the gods Osiris/Khem, Thoth, Ra and Isis was not located in North Africa, as Egyptologists would like us to believe, but rather in West Africa, and precisely in the land legendary land of the gods known in Egyptian records as Punt and to the Greeks as Panchea. In They Lived Before Adam, we have provided ample ethnographical and historical evidence to the fact that Panchea was precisely located in the place known today as Nigeria. More evidence amassed after the publication of They Lived and published under the title The Lost Testament provide blow by blow evidence that Igbo Ukwu was the lost capital of mythical Panchea, that Panchea was not just a myth, but an actual location with a history; a history, which though beyond living memory, can once more be reconstructed.
Khem/Osiris, known in West Africa as Kush/Akwa-nshi was a world conqueror and civilizer. He was known among different peoples of the world by various different names, all of which converge into one personage through the similarities in character, lifestyle and activities of the god. Egyptian records insist that this group of gods, whose activities have been recorded also in the Nigerian mythological and cultural environment, had their hey days between 12,000 and 10,000 B.C. and precisely in the period preceding and following the Deluge.Archaeologists maintain that the Deluge took place by 11,000 B.C.
In The Lost Testament, we have amassed ample evidence to the effect that Egyptian language, hieroglyphs and mystical cultures, and the all importantMaat philosophy of Justice and Equity are Kwa-based - Kwa being the common name for the ancestral culture of some ancient West Africans of the Niger- Congo family, which include, as already noted Igbo, Yoruba, Benin, Akan, Ashanti, and their sub-cultures. But, again as already noted, the Kwa/Nkwo culture itself is a Mega-Igbo concept, culturally, linguistically and mystically, having been founded by the early West African god-man Kush under the guidance of a ancient West African god called Igbo among the members of the Kwa cultural bloodline. The god in question was called Ele by the Igbo cavemen, El by the Hebrews, Ela by the Yoruba and Amen/Ammun/Tmu by the Egyptians. The culture which this Olden God founded, has as its main stamp of identity and expression – the Igbo language. Our findings as illustrated in They Lived Before Adam, is that archaeologists from the University of Nigeria, Nsukka, had discovered in the nineteen seventies, that Homo Erectus cave-men lived in Igbo heart-land around 500,000 B.C., and that this Olden god and his cavemen community were probably the first speakers of Igbo language on the planet and as such were responsible for Igbo being the oldest language used by humankind, and for its global dissemination through the god-man Kush – who is known worldwide as a world civilizer. Kush has his local equivalent in the Yoruba god and Igbo ancestor Obatala. His equivalent in Igbo mythology is Eshi. In Hebrew mythology Kush was the son of Ham and father of Canaan, and herein lies the Mega-Igbo etymology of Semitic languages, for as we noted in The Gram Code of African Adam, the Hebrew culture and language ware actually Hamitic. Similarities between Igbo language and culture and those of the Hebrews are so common place that several books have been written on the phenomenon following on the work of Olaudah Equiano on the subject, by Igbo scholars and non-scholars intent on using this as proof of a Hebrew origin of the Igbo nation.
A Pre-Deluge Mother Language has been found to have been the bearer of a Neolithic and megalithic culture of stone writers (and global cartographers) whose stone inscriptions have been found all over Europe, Asia, Africa and the Americas. Some megalith researchers in Europe have found that the stone writers were affiliated to the Niger River or that they came from there, because they left a stone map in an ancient grave in France, showing the exact location of the River Niger. The implications of this discovery is enormous, because, for one thing it shows that the megalithic authors of Europe and their counterparts from elsewhere were commuters of the River Niger, a river that has its mainstay in Nigeria and Igbo land. As if this was not weird enough, we have also found that many samples of the most widespread of their stone writings, which is known in Europe as Ogam has been translated into Igbo Language, even though Ogam researchers in Europe and America had asserted that no one has successfully translated Ogam into any language. However, today, we are pleased to announce that we have published several of our translations of Ogam stone writings from various collections, including the Thesaurus Collection of Ogam stone inscriptions listed Online.
By contrast, Abraham, the founder of the Hebrew nation was said to have been born around 2,100 B.C., which implies that the Hebrew nation and language as a distinct nation and language are not older than 2,100 B.C. Accordingly the language similarities between Hebrew and Igbo provide evidence that Hebrew is a child of Igbo language and not vice versa. Accordingly, this brings us to the next derivable conclusion, namely that Hebrews could have originated from among the Igbo and not vice versa, contrary to popular claims among the Igbo merely on the basis of language and cultural similarities between the two people. In any case and for the avoidance of all doubt, we have amassed ample evidence in The Lost Testament of the Igbo origins of Hebrews through the delineation of evidence of the survival of their deepest mystical traditions among the Nri and Arochukwu clans.It is very important to note, and we have continued to stress this aspect of our findings, that we have discovered enough archaeological and historical evidence in Egyptian records to support a thesis of an Igbo origin of Egyptian and world civilizations, based on the discovery that mythical Egypt or Khemet of the gods Osiris/Khem, Thoth, Ra and Isis was not located in North Africa, as Egyptologists would like us to believe, but rather in West Africa, and precisely in the land legendary land of the gods known in Egyptian records as Punt and to the Greeks as Panchea. In They Lived Before Adam, we have provided ample ethnographical and historical evidence to the fact that Panchea was precisely located in the place known today as Nigeria. More evidence amassed after the publication of They Lived and published under the title The Lost Testament provide blow by blow evidence that Igbo Ukwu was the lost capital of mythical Panchea, that Panchea was not just a myth, but an actual location with a history; a history, which though beyond living memory, can once more be reconstructed.
Khem/Osiris, known in West Africa as Kush/Akwa-nshi was a world conqueror and civilizer. He was known among different peoples of the world by various different names, all of which converge into one personage through the similarities in character, lifestyle and activities of the god. Egyptian records insist that this group of gods, whose activities have been recorded also in the Nigerian mythological and cultural environment, had their hey days between 12,000 and 10,000 B.C. and precisely in the period preceding and following the Deluge.Archaeologists maintain that the Deluge took place by 11,000 B.C.
In The Lost Testament, we have amassed ample evidence to the effect that Egyptian language, hieroglyphs and mystical cultures, and the all importantMaat philosophy of Justice and Equity are Kwa-based - Kwa being the common name for the ancestral culture of some ancient West Africans of the Niger- Congo family, which include, as already noted Igbo, Yoruba, Benin, Akan, Ashanti, and their sub-cultures. But, again as already noted, the Kwa/Nkwo culture itself is a Mega-Igbo concept, culturally, linguistically and mystically, having been founded by the early West African god-man Kush under the guidance of a ancient West African god called Igbo among the members of the Kwa cultural bloodline. The god in question was called Ele by the Igbo cavemen, El by the Hebrews, Ela by the Yoruba and Amen/Ammun/Tmu by the Egyptians. The culture which this Olden God founded, has as its main stamp of identity and expression – the Igbo language. Our findings as illustrated in They Lived Before Adam, is that archaeologists from the University of Nigeria, Nsukka, had discovered in the nineteen seventies, that Homo Erectus cave-men lived in Igbo heart-land around 500,000 B.C., and that this Olden god and his cavemen community were probably the first speakers of Igbo language on the planet and as such were responsible for Igbo being the oldest language used by humankind, and for its global dissemination through the god-man Kush – who is known worldwide as a world civilizer. Kush has his local equivalent in the Yoruba god and Igbo ancestor Obatala. His equivalent in Igbo mythology is Eshi. In Hebrew mythology Kush was the son of Ham and father of Canaan, and herein lies the Mega-Igbo etymology of Semitic languages, for as we noted in The Gram Code of African Adam, the Hebrew culture and language ware actually Hamitic. Similarities between Igbo language and culture and those of the Hebrews are so common place that several books have been written on the phenomenon following on the work of Olaudah Equiano on the subject, by Igbo scholars and non-scholars intent on using this as proof of a Hebrew origin of the Igbo nation.
A Pre-Deluge Mother Language has been found to have been the bearer of a Neolithic and megalithic culture of stone writers (and global cartographers) whose stone inscriptions have been found all over Europe, Asia, Africa and the Americas. Some megalith researchers in Europe have found that the stone writers were affiliated to the Niger River or that they came from there, because they left a stone map in an ancient grave in France, showing the exact location of the River Niger. The implications of this discovery is enormous, because, for one thing it shows that the megalithic authors of Europe and their counterparts from elsewhere were commuters of the River Niger, a river that has its mainstay in Nigeria and Igbo land. As if this was not weird enough, we have also found that many samples of the most widespread of their stone writings, which is known in Europe as Ogam has been translated into Igbo Language, even though Ogam researchers in Europe and America had asserted that no one has successfully translated Ogam into any language. However, today, we are pleased to announce that we have published several of our translations of Ogam stone writings from various collections, including the Thesaurus Collection of Ogam stone inscriptions listed Online.