WAS IGBO THE LANGUAGE OF CREATION AND OF THE NATIVES OF ATLANTIS?
As our findings reveal, original Egypt of ancient mythology was located in West Africa, and precisely in present day Nigeria, and it was only in 3100 BC that a Black African called Menes crossed the River Niger with a band of ancient Nigerian warriors and went to North Africa, conquered the natives and annexed them to the Nubian empire. Egyptian history says that Menes was a Nubian, but Egyptologists claim that the actual origin of this Nubian is unknown. That is because of the fact that latter-day Egyptians obliterated all records of Black origins of Egyptian civilization. It is generally believed that Nubia is an exclusively East African location, but our findings reveal that the original, Pre-historic Nubian empire was located in West Africa, from where it spread to East Africa, and that it actually has its core in the Niger Delta. The word ‘Nubia’ originates in the name of the River Nun, the mouth of the River Niger which empties into the Atlantic Ocean in the Delta Region of Nigeria. There is some evidence that the notion upheld in Ancient Egyptian and Chinese mythologies that creation began in mythological ‘River Nun’ is somehow connected Nubia as an Edenic Nigerian location. To begin with, the word Nubia means in Igbo ‘Descended from Nu’, implying that Nubia was a land of origins of Black civilization, which connects it with ancient Nigeria. Ancient Egyptians actually believed that Nun was an the androgynous Creation Goddess whose form is the serpent. Her hieroglyphs included the Egyptian symbol for water. Characteristically they also believed that the River Niger was the original source of the Nile. Herodotus, confirms this. This adds to the already high pile of evidence that Pre-historic Nigeria was the scene of a very cosmic drama which gave rise to the birth of the most ancient and primordial mythologies of the human race.
We have already noted that, the territory of the Niger was known and well charted by megalithic Europeans. The River Nun (i.e. the Niger) must have been the source of human history. Ancient Egyptian mythology agrees with Chinese mythology that the primeval creator of humankind was a mythological serpent or water goddess called Nun (Wikipedia) and her Egyptian hieroglyphics which consist of pottery, the palm-frond symbol and the Egyptian zigzag letter N are all found among the goods excavated at Igbo Ukwu by British archaeologist Thurstan Shaw! The palm frond is the commonest vegetation in Igbo land where it is viewed and used as a sacred tree of the gods. As if these similarities are not enough, Nri and Igbo Ukwu local legends and myths insist that a primordial serpent has inhabited the area from the beginning of time. They call this primordial serpent, who according to the natives, lives in a sacred lake called Agulu Lake, located in the town of Agukwu Nri, Amaggedum – a word shockingly similar to the Biblical name for the final battle between Good and Evil. Local legends insist that the serpent is only very very ancient ant that its length spans several villages. The fact that it is terribly ancient, is only seen by virgin girls or by women in a state of purity and lives in the water tallies with the Egyptian notion of a primordial, snake goddess whose hieroglyph is includes water. The existence of this mammoth serpent is the highest and best kept open secret in Nri. With so many similarities between Igbo and Egyptian Mythologies and with several Egyptian symbols and hieroglyphics coming to life among the excavated artifacts from Igbo Ukwu, we have no reason to doubt that Egypt’s mythological serpent mother of creation is the same as the Nri serpent mother of Creation, and that Nri are the remnants of the Priest-kings of ancient Egypt from among whom the Pharaohs were drawn.
Countless elements within the mythologies of the ancient Egyptians confirm that the origins of their ancestors and of their oldest myths and legends lay in West Africa, and precisely in the area of the Niger Delta and Igbo land. According to the Egyptian Book of the Dead, the Benben or Primeval Mound or Plateau was a mound-city said to have been raised by God at the moment of creation when he rose from the deep, divided the Waters of Chaos (known in Egyptian records as the Chaotic/Primeval Waters of Nun) and thereby caused the first primeval plot of land to appear from the Abyss. Oriental researcher Ralph Ellis has revealed that Egyptian and Hebrew Genesis stories use the same vernacular words to describe the creation story. Both say that God stood on a Divine Mound and began the process of creation, by saying “Let there be Light…Let the Waters under heaven be gathered together”. Ellis says that Hebrew traditional book of records, Torah says in its version of Genesis that the words God spoke onto the Waters were “Qavah! which means ‘Sweep the Waters together!’ and Khef! - ‘Tie them together!’ (Igbo equivalents with the exact same meanings are Kwoo vah! Kee fah! Kwo vah or Kwo fah is Anambra dialect meaning ‘Sweep (the Waters)’, for Kwoo is a verb for ‘sweep’ only used when referring to water. Kee fah means literally ‘Tie them!’This is not a coincidence but a historical proof that the Eden story in Hebrew Genesis was an Igbo story as more examples continue to indicate. Ellis also confirms that God’s creative decree, ‘Let there be Light!’ is recorded in the Torah as Hayah uwr! which again derives from an Igbo original Haa ya owuru (Let it be allowed it to Be!). The Torah word for God’s ‘Command’ is Hamara, which in Igbo means ‘Command with a Thundering Voice’! The Torah says that God‘s name is Hayawu, which is a cognate of Igbo (Anyanwu ‘Sun’). All these similarities are too many and too close to be allotted to chance. The Torah records furthermore that when creation was finished, God said: Towb! (Hebrew meaning - ‘It is good!’). Again this expression is derived from Igbo Otu obu! which means, ‘It is as it should be!’(God is not judging but affirming the existence and be-ness of his work!) All these provide water-tight evidence that the origin of the Hebrew creation story is primordial Igbo land/Nigeria, that the original authors of these oldest, traditional Hebrew mythologies/Genesis were Igbo-speaking and that the Semitic language family has its roots in the Mega Igbo phenomenon within the Niger-Congo family of languages. Even the Niger-Congo language group must now be reinterpreted, for it is looking more like the Mega-Igbo linguistic phenomenon is older than the Niger Congo which is supposed to be it mother. Perhaps, Niger-Congo was in itself a Mega-Igbo phenomenon.
From the above quotation from the Torah and from the fact that Ndi Igbo call themselves Umu Anyanwu – ‘Children of the Sun’, Umuchukwu –‘Children of God’, we know that Creation was an originally Igbo story. This gives a new interpretation to the Yoruba notion that the ancestor of the Igbo was the ‘FirstSon of God’, an immortal who was the king of all deities on earth; as well as the equally compelling notion in Ifa that the name of the Creator/the Almighty was ‘Igbo Olodumare’. This also explains the myth of the ancient serpent goddess shared by the Egyptians, the Nri Igbo, the Chinese and not the least of which is the Biblical notion of a Leviathan an ancient water Serpent of gigantic proportions that was reputed to be God’s playmate.
All these linguistic evidence indicate without equivocation that the Jews were Igbos and Igbo was the original language of the original authors of the Biblical Genesis story.From examples shown above, and in the Adam Trilogy, there is little doubt that Igbo was the oldest language used by man as his earliest means of linguistic expression, communication and instruction. Igbo appears to have been the language that Adam spoke. It was probably Adam and his lineage who spread this language all over the world. A lively and elemental example to further demonstrate this assertion is the fact that the words Adama and Adam are both Igbo and Semitic . The Nag Hammadi Scripture, the earliest Christian Bible insists that Adama(s) was the name of the collective divine identity of The First Human whose nature is the Christ. But Adama is the Anambra Igbo word for the ‘Land Chiefs’ (Ezeana) who, according to Igbo traditional belief were the descendants of the ‘First People’ – the Seed People/Autochthons who lived before death came into the world and who never migrated from or to anywhere.
From Igbo language we can confirm the Nag Hammadi claim that Adam was Adama before the Fall and Adam after the Fall from spiritual grace, for in Igbo language Adama means ‘Divine Man’, while Ada m means ‘I Have Fallen’! Thus Igbo (Nri) and Biblical traditions agree, as clearly illustrated in the Gnostic Nag Hammadi Scriptures of the first century Christians that Adama is the Hebrew name of the First Sons of God who were unborn and deathless. In Nri tradition, the Adama(s) are the children of the original cave men. In Igbo Afa language they were called Ndi Mbu/Eshi/ Ndi Egede/Ndi Agali Odii – ‘People of the God-head’), who were sons of the soil and one with earth’s creating principle. According the Adama were of the unborn and deathless First People (we call them ‘the uncreated’), but their descendants, who still sojourn on earth, now suffer death like the rest of the human family, probably because of genetic admixtures. In Igbo land where the descendants of the original Adama still live, they are still called Adama to this very day, and they are known as descendants of the cavemen - the first inhabitants of the land – the land-chiefs. There is noother place on the planet to find people going by this name preserved in The Nag Hammadi Scripture, except in Igbo land – not even in Palestine. This in itself is evidence that Igbo land is the tradition about which the Biblical stories of creation were initially written.
In fact we were able to demonstrate in They Lived and The Lost Testament that Igbo was the language spoken in Atlantis because the few surviving Atlantean words preserved in Plato’s record of Atlantis were cognates of Igbo words and expressions. Even the name of the beloved wife of the Nephilim god of Atlantis Poseidon Cleito (Plato says that she was from among the natives) had an Igbo meaning. Cleito would be Chiliito, which translates as – ‘She Shall Be Loved By a God’ – an apt prophesy of the destiny of the Atlantean Queen, who was so loved by the god Poseidon that he had her hemmed in with concentric rings of water and land, so that no man could seduce her! Another surviving Atlantean word was Orichal-cum – a precious metal which when spread on any surface makes the surface to shine like blazing fire. The Igbo equivalent of this word is Oruchalu-Nkume. Oruchalu means ‘precious substance’, nkume means rock or metal (as in Nkume Igwe –‘iron’).The implication of these two surviving Atlantean words being Igbo in sound and meaning is that Atlanteans must have spoken the Igbo language and that Igbo civilization and Igbo Ukwu artifacts were remnants of the great civilization of Atlantis. In fact our analysis of Igbo Ukwu artifacts tend to confirm rather than disprove this assertion. Our findings, as delineated in The Lost Testament and affirmed in Yoruba Ifa mythology indicate that Atlantis was a locale for the mythological Great Battle between Good and Evil in which the Great God ‘Igbo Olodumare’ demonstrated his mettle as the Almighty by sinking an entire continent. Atlanteans were rivals of the Great Igbo nation of which Igbo Ukwu was the capital city. God the Creator, who according to surviving Igbo and Biblical mythologies, then sojourned among men in the Garden of Bliss, was apparently sojourning among the Igbo autochthons in the mainland, when therival Atlanteans made war (the Great Igbo Battle between Good and Evil) on his people. The Indian Ramayana and Mahabharata epic battles bear testimonies about this war and its harrowing nature.
Our analysis revealed that Igbo Ukwu India’s Bharat and Egypt’s was Heliopolis, the lost Celestial Capital of the Gods. Its Lords were Osiris and his sister-wife Isis, the Queen Goddess, the remains of whose body was excavated in the grave in Igbo Ukwu wearing one hundred and eleven thousand coloured beads in various shades of blue (the colour of the Goddess) and yellow (thesymbol of Wisdom). In India this two god-couple are remembered as Rama or Yama and Sita. Another equally important discovery is that Igbo Ukwu was also the city of Thoth, the Egyptian god of Letters and Knowledge, who worked closely with the family of Osiris to build a lasting Egyptian literate dynasty. The inscriptions on Igbo Ukwu artifacts provide evidence of a literate society, whose symbols were known to the Egyptians and to the entire ancient Middle East.
Another equally compelling evidence of Thoth’s influence in Igbo land, is that the story Thoth told of himself in the world-famous ancient books he authored on stone tablets under the collective title The Emerald Tablets, was exactly the same story that is preserved in Eri mythology, which provides evidence that Thoth was Eri, the founder of Nri dynasty of priest-kings; and that Osiris, whom the Igbo now only remember in a long lost name – Eshi, was his creative partner. Together they founded the enduring Igbo/Yebu civilization whose capital was later called Heliopolis ‘City of the Sun’ by the Greeks. The native pronunciation of the name of the city was ‘Igbo’, but the Egyptians recorded it as Yebu, which is close enough to the original. We are reminded that Igbo Ukwu was originally called Igbo and that it was founded by a god-man of the same name, who according to local mythology, had appeared from nowhere. Osiris and Thoth founded the first dynasty of Pharaohs (Opara Ohas or Priest-kings) in ancient Nigeria, with its capital at Igbo Ukwu. Thoth’s version of his arrival among the Igbo cave-men and how he conquered them by magic science and subsequently taught them basic technologies for survival are contained in his book, The Emerald Tablet of Thoth the Atlantean. It is an almost word-for-word repetition of the Nri myth about the arrival of the god-man Eri in a flying boat, which some Igbo Historians and anthropologists have interpreted as a space-ship, but we think it was an airship. Thoth called it an “Ark” and claimed that he actually flew in it to the Land of Khem. Thoth’s story of his landing from the sinking continent of Atlantis immediately after the Deluge, to take refuge in a land he called “the Land of Khem”, as we illustrated in The Lost Testament (recently published), provides added evidence to support of the claim we made in They Lived Before Adam (2009) that Thoth was an ally of the Igbo nation, and that the god-man whom the Egyptians called Khem was the same ancestor of the Igbos whom the Yoruba called Obatala, the Benin Idu, the Igbo Eshi/Idu, the Indians Rama/Kush, the Greeks Osiris, the Egyptians Khem and the Bible Ham. The revelations in The Emerald Tablet also provide further evidence that Igbo language was indeed spoken in Atlantis, and might have been brought from there to West Africa.
We have already noted that, the territory of the Niger was known and well charted by megalithic Europeans. The River Nun (i.e. the Niger) must have been the source of human history. Ancient Egyptian mythology agrees with Chinese mythology that the primeval creator of humankind was a mythological serpent or water goddess called Nun (Wikipedia) and her Egyptian hieroglyphics which consist of pottery, the palm-frond symbol and the Egyptian zigzag letter N are all found among the goods excavated at Igbo Ukwu by British archaeologist Thurstan Shaw! The palm frond is the commonest vegetation in Igbo land where it is viewed and used as a sacred tree of the gods. As if these similarities are not enough, Nri and Igbo Ukwu local legends and myths insist that a primordial serpent has inhabited the area from the beginning of time. They call this primordial serpent, who according to the natives, lives in a sacred lake called Agulu Lake, located in the town of Agukwu Nri, Amaggedum – a word shockingly similar to the Biblical name for the final battle between Good and Evil. Local legends insist that the serpent is only very very ancient ant that its length spans several villages. The fact that it is terribly ancient, is only seen by virgin girls or by women in a state of purity and lives in the water tallies with the Egyptian notion of a primordial, snake goddess whose hieroglyph is includes water. The existence of this mammoth serpent is the highest and best kept open secret in Nri. With so many similarities between Igbo and Egyptian Mythologies and with several Egyptian symbols and hieroglyphics coming to life among the excavated artifacts from Igbo Ukwu, we have no reason to doubt that Egypt’s mythological serpent mother of creation is the same as the Nri serpent mother of Creation, and that Nri are the remnants of the Priest-kings of ancient Egypt from among whom the Pharaohs were drawn.
Countless elements within the mythologies of the ancient Egyptians confirm that the origins of their ancestors and of their oldest myths and legends lay in West Africa, and precisely in the area of the Niger Delta and Igbo land. According to the Egyptian Book of the Dead, the Benben or Primeval Mound or Plateau was a mound-city said to have been raised by God at the moment of creation when he rose from the deep, divided the Waters of Chaos (known in Egyptian records as the Chaotic/Primeval Waters of Nun) and thereby caused the first primeval plot of land to appear from the Abyss. Oriental researcher Ralph Ellis has revealed that Egyptian and Hebrew Genesis stories use the same vernacular words to describe the creation story. Both say that God stood on a Divine Mound and began the process of creation, by saying “Let there be Light…Let the Waters under heaven be gathered together”. Ellis says that Hebrew traditional book of records, Torah says in its version of Genesis that the words God spoke onto the Waters were “Qavah! which means ‘Sweep the Waters together!’ and Khef! - ‘Tie them together!’ (Igbo equivalents with the exact same meanings are Kwoo vah! Kee fah! Kwo vah or Kwo fah is Anambra dialect meaning ‘Sweep (the Waters)’, for Kwoo is a verb for ‘sweep’ only used when referring to water. Kee fah means literally ‘Tie them!’This is not a coincidence but a historical proof that the Eden story in Hebrew Genesis was an Igbo story as more examples continue to indicate. Ellis also confirms that God’s creative decree, ‘Let there be Light!’ is recorded in the Torah as Hayah uwr! which again derives from an Igbo original Haa ya owuru (Let it be allowed it to Be!). The Torah word for God’s ‘Command’ is Hamara, which in Igbo means ‘Command with a Thundering Voice’! The Torah says that God‘s name is Hayawu, which is a cognate of Igbo (Anyanwu ‘Sun’). All these similarities are too many and too close to be allotted to chance. The Torah records furthermore that when creation was finished, God said: Towb! (Hebrew meaning - ‘It is good!’). Again this expression is derived from Igbo Otu obu! which means, ‘It is as it should be!’(God is not judging but affirming the existence and be-ness of his work!) All these provide water-tight evidence that the origin of the Hebrew creation story is primordial Igbo land/Nigeria, that the original authors of these oldest, traditional Hebrew mythologies/Genesis were Igbo-speaking and that the Semitic language family has its roots in the Mega Igbo phenomenon within the Niger-Congo family of languages. Even the Niger-Congo language group must now be reinterpreted, for it is looking more like the Mega-Igbo linguistic phenomenon is older than the Niger Congo which is supposed to be it mother. Perhaps, Niger-Congo was in itself a Mega-Igbo phenomenon.
From the above quotation from the Torah and from the fact that Ndi Igbo call themselves Umu Anyanwu – ‘Children of the Sun’, Umuchukwu –‘Children of God’, we know that Creation was an originally Igbo story. This gives a new interpretation to the Yoruba notion that the ancestor of the Igbo was the ‘FirstSon of God’, an immortal who was the king of all deities on earth; as well as the equally compelling notion in Ifa that the name of the Creator/the Almighty was ‘Igbo Olodumare’. This also explains the myth of the ancient serpent goddess shared by the Egyptians, the Nri Igbo, the Chinese and not the least of which is the Biblical notion of a Leviathan an ancient water Serpent of gigantic proportions that was reputed to be God’s playmate.
All these linguistic evidence indicate without equivocation that the Jews were Igbos and Igbo was the original language of the original authors of the Biblical Genesis story.From examples shown above, and in the Adam Trilogy, there is little doubt that Igbo was the oldest language used by man as his earliest means of linguistic expression, communication and instruction. Igbo appears to have been the language that Adam spoke. It was probably Adam and his lineage who spread this language all over the world. A lively and elemental example to further demonstrate this assertion is the fact that the words Adama and Adam are both Igbo and Semitic . The Nag Hammadi Scripture, the earliest Christian Bible insists that Adama(s) was the name of the collective divine identity of The First Human whose nature is the Christ. But Adama is the Anambra Igbo word for the ‘Land Chiefs’ (Ezeana) who, according to Igbo traditional belief were the descendants of the ‘First People’ – the Seed People/Autochthons who lived before death came into the world and who never migrated from or to anywhere.
From Igbo language we can confirm the Nag Hammadi claim that Adam was Adama before the Fall and Adam after the Fall from spiritual grace, for in Igbo language Adama means ‘Divine Man’, while Ada m means ‘I Have Fallen’! Thus Igbo (Nri) and Biblical traditions agree, as clearly illustrated in the Gnostic Nag Hammadi Scriptures of the first century Christians that Adama is the Hebrew name of the First Sons of God who were unborn and deathless. In Nri tradition, the Adama(s) are the children of the original cave men. In Igbo Afa language they were called Ndi Mbu/Eshi/ Ndi Egede/Ndi Agali Odii – ‘People of the God-head’), who were sons of the soil and one with earth’s creating principle. According the Adama were of the unborn and deathless First People (we call them ‘the uncreated’), but their descendants, who still sojourn on earth, now suffer death like the rest of the human family, probably because of genetic admixtures. In Igbo land where the descendants of the original Adama still live, they are still called Adama to this very day, and they are known as descendants of the cavemen - the first inhabitants of the land – the land-chiefs. There is noother place on the planet to find people going by this name preserved in The Nag Hammadi Scripture, except in Igbo land – not even in Palestine. This in itself is evidence that Igbo land is the tradition about which the Biblical stories of creation were initially written.
In fact we were able to demonstrate in They Lived and The Lost Testament that Igbo was the language spoken in Atlantis because the few surviving Atlantean words preserved in Plato’s record of Atlantis were cognates of Igbo words and expressions. Even the name of the beloved wife of the Nephilim god of Atlantis Poseidon Cleito (Plato says that she was from among the natives) had an Igbo meaning. Cleito would be Chiliito, which translates as – ‘She Shall Be Loved By a God’ – an apt prophesy of the destiny of the Atlantean Queen, who was so loved by the god Poseidon that he had her hemmed in with concentric rings of water and land, so that no man could seduce her! Another surviving Atlantean word was Orichal-cum – a precious metal which when spread on any surface makes the surface to shine like blazing fire. The Igbo equivalent of this word is Oruchalu-Nkume. Oruchalu means ‘precious substance’, nkume means rock or metal (as in Nkume Igwe –‘iron’).The implication of these two surviving Atlantean words being Igbo in sound and meaning is that Atlanteans must have spoken the Igbo language and that Igbo civilization and Igbo Ukwu artifacts were remnants of the great civilization of Atlantis. In fact our analysis of Igbo Ukwu artifacts tend to confirm rather than disprove this assertion. Our findings, as delineated in The Lost Testament and affirmed in Yoruba Ifa mythology indicate that Atlantis was a locale for the mythological Great Battle between Good and Evil in which the Great God ‘Igbo Olodumare’ demonstrated his mettle as the Almighty by sinking an entire continent. Atlanteans were rivals of the Great Igbo nation of which Igbo Ukwu was the capital city. God the Creator, who according to surviving Igbo and Biblical mythologies, then sojourned among men in the Garden of Bliss, was apparently sojourning among the Igbo autochthons in the mainland, when therival Atlanteans made war (the Great Igbo Battle between Good and Evil) on his people. The Indian Ramayana and Mahabharata epic battles bear testimonies about this war and its harrowing nature.
Our analysis revealed that Igbo Ukwu India’s Bharat and Egypt’s was Heliopolis, the lost Celestial Capital of the Gods. Its Lords were Osiris and his sister-wife Isis, the Queen Goddess, the remains of whose body was excavated in the grave in Igbo Ukwu wearing one hundred and eleven thousand coloured beads in various shades of blue (the colour of the Goddess) and yellow (thesymbol of Wisdom). In India this two god-couple are remembered as Rama or Yama and Sita. Another equally important discovery is that Igbo Ukwu was also the city of Thoth, the Egyptian god of Letters and Knowledge, who worked closely with the family of Osiris to build a lasting Egyptian literate dynasty. The inscriptions on Igbo Ukwu artifacts provide evidence of a literate society, whose symbols were known to the Egyptians and to the entire ancient Middle East.
Another equally compelling evidence of Thoth’s influence in Igbo land, is that the story Thoth told of himself in the world-famous ancient books he authored on stone tablets under the collective title The Emerald Tablets, was exactly the same story that is preserved in Eri mythology, which provides evidence that Thoth was Eri, the founder of Nri dynasty of priest-kings; and that Osiris, whom the Igbo now only remember in a long lost name – Eshi, was his creative partner. Together they founded the enduring Igbo/Yebu civilization whose capital was later called Heliopolis ‘City of the Sun’ by the Greeks. The native pronunciation of the name of the city was ‘Igbo’, but the Egyptians recorded it as Yebu, which is close enough to the original. We are reminded that Igbo Ukwu was originally called Igbo and that it was founded by a god-man of the same name, who according to local mythology, had appeared from nowhere. Osiris and Thoth founded the first dynasty of Pharaohs (Opara Ohas or Priest-kings) in ancient Nigeria, with its capital at Igbo Ukwu. Thoth’s version of his arrival among the Igbo cave-men and how he conquered them by magic science and subsequently taught them basic technologies for survival are contained in his book, The Emerald Tablet of Thoth the Atlantean. It is an almost word-for-word repetition of the Nri myth about the arrival of the god-man Eri in a flying boat, which some Igbo Historians and anthropologists have interpreted as a space-ship, but we think it was an airship. Thoth called it an “Ark” and claimed that he actually flew in it to the Land of Khem. Thoth’s story of his landing from the sinking continent of Atlantis immediately after the Deluge, to take refuge in a land he called “the Land of Khem”, as we illustrated in The Lost Testament (recently published), provides added evidence to support of the claim we made in They Lived Before Adam (2009) that Thoth was an ally of the Igbo nation, and that the god-man whom the Egyptians called Khem was the same ancestor of the Igbos whom the Yoruba called Obatala, the Benin Idu, the Igbo Eshi/Idu, the Indians Rama/Kush, the Greeks Osiris, the Egyptians Khem and the Bible Ham. The revelations in The Emerald Tablet also provide further evidence that Igbo language was indeed spoken in Atlantis, and might have been brought from there to West Africa.