KWA – THE ALPHABETICAL CONFIGURATION OF THE SOUL OF THE SON OF GOD/THE LOGOS
The Nag Hammadi says (p. 642) says, the Soul’s configuration apart from being defined in symbols, was also expressed through sounds and their resulting Alphabets. We are intrigued by the letters that form the words Qa-dmon and Ho-khm-ah. In both cases, what defines the words are the etymons Qa and Khm (dmon or daemon means spirit or personality while ho- and –ah are inflections that only support the stem -khm-). The etymon Qa defines the name of Canaan, just as its other form Kwa defines the name AND THE CONFIGURATION OF THE SOUL OF THE FATHER OF THE KWA LINEAGE! The Khm etymon is the root of the name of Ham, the one who inherited the African continent among the sons of Noah. His Egyptian (that is African) name is Khem/Khm, also pronounced Chem. Robert Graves in The Sirius Mystery (p. 182-3) notes that Khem … has the meanings ‘star’, ‘shrine, holy of holies, sanctuary’, and … also ‘he whose name is unknown, i.e. God’, also ‘god of procreation and generative power’, also ‘to be hot’ and ‘unknown’. All these meanings are relevant to Sirius mysteries and to divinity. The Sirius system was held to be the source of generative and procreative power…
Our interest here is that Khem has the meaning of “god of creative and generative power”, for it recalls the Biblical New Testament assertion that the Second person of the Trinity (the Son) is “the Word without (him) was not anything made that was made” – referring to creative and generative power. In meaning and in alphabetical configuration, Egyptian name of Ham (Khem) is identical to the name of the second member of the Hebrew Sephirot, Ho-khm-ah, the Son of God the Father, through the root Khm. This secret meaning of the name of Ham thus reveals him to be the incarnation of God the Son, and MAKES HIS LINEAGE A CHRISTIC LINEAGE!
In his Preface to Black Athena, Vol. 1, Martin Bernal wrote that Hebrew was treated as a Canaanite dialect by serious linguists. Indeed the Canaanite language was the mother of the Semitic. He equally notes that in Semitic languages the letter –k- was pronounced /kw/ or vice versa. What this means is that the configuration of the name of Kham/Khem would be written in Semitic as Kwa-m, and it confirms that indeed Canaan/Cainan was spelt and pronounced Qa-in or Kwa-in. The name of Ham’s first son Kush now reads Kwush/Qush (or perhaps Akwa Nshi?).
Isaac Myer illustrating the Chinese Cabbalah in relation to the Hebrew Cabbalah explains that
The process of change (in Chinese Cabbalah) is production and reproduction involving three powers: Khien, the symbol of heaven, is (the) father Khwan; the symbol of the earth, is (the) mother; Kan manifests the first application of Khien to Khwan, resulting in the begetting of the first male or undivided line; hence Kan or Qua-in is called the oldest son. God comes forth in Kan! (Myers, Qabbalah, p. 444-5, emphasis mine).
This information from the Chinese Cabbala that Kan, also spelt Qua-in, is the name of the Oldest Son of God is central to our thesis, because when combined with foregoing revelations that Khm/Kwam is the name/configuration of the second person of the Trinity, the creative and generative power of God, and with other revelations about the meaning of the name of Canaan, what we get is evidence that Ham and his son Canaan are the bearers of the Christic seed and bloodline!
The fact that Kwa-m implies the creative and generative power of God; and Kwa-n, the oldest Son of God demonstrates that the root Kwa is the bearer of the god-essence of the Son, the Word, the Logos – the Primal Sound. This fact can be seen in Igbo language where –Kwa- is the basic root of most words that indicate sound (the word), such as okwu (speech), ukwe (song), akwa (cry, wailing), nkwa (drum), ekwe (slit-drum); its equivalent /ka/ also relates to sound and to creation and creativity, e.g. ika (to speak, to cut, to decree), nka (creativity), iku (to beat [the drum]), iko (to narrate), Dioka (carver), Oka [anglicized as Awka] home of master smiths and of the first known Igbo smith. In fact the Igbo name for the creating deity is eke!
The etymon Kw/Kwa is the root of the Igbo word for ‘first son’ or (as in Chinese Cabbalah) “the first male or undivided line”, O-kwa-ra! It is also encoded within the name of the founder of the Igbo nation Nkwo (as in Igbo Nkwo – the generic name of the Igbo nation, see Ndi Ichie Akwa Mythology). This would tend to imply that the terms Okwara and Nkwo are definitions of the Igbo as the bearers of the undivided bloodline of incarnate First Sons of God! The corollary to this, again, is the undeniable conclusion that the Khemic/Kwamic (divine) line - the lineage of Ham) – could only have been borne from God through Adam, through the lineage of Seth right down to Canaan in and through whose name Kwa-in/Kan it has been eternally imprinted in the Kwa lineage of West Africa (and in the Kan/Khan lineage found all over the world, as in Inca, Genghis Khan, Akan)! Igbo culture has continued with this normative system whereby the name of a person defines his identity. The Sethian connection is a key element of our discourse and will be treated in greater detail.
Our interest here is that Khem has the meaning of “god of creative and generative power”, for it recalls the Biblical New Testament assertion that the Second person of the Trinity (the Son) is “the Word without (him) was not anything made that was made” – referring to creative and generative power. In meaning and in alphabetical configuration, Egyptian name of Ham (Khem) is identical to the name of the second member of the Hebrew Sephirot, Ho-khm-ah, the Son of God the Father, through the root Khm. This secret meaning of the name of Ham thus reveals him to be the incarnation of God the Son, and MAKES HIS LINEAGE A CHRISTIC LINEAGE!
In his Preface to Black Athena, Vol. 1, Martin Bernal wrote that Hebrew was treated as a Canaanite dialect by serious linguists. Indeed the Canaanite language was the mother of the Semitic. He equally notes that in Semitic languages the letter –k- was pronounced /kw/ or vice versa. What this means is that the configuration of the name of Kham/Khem would be written in Semitic as Kwa-m, and it confirms that indeed Canaan/Cainan was spelt and pronounced Qa-in or Kwa-in. The name of Ham’s first son Kush now reads Kwush/Qush (or perhaps Akwa Nshi?).
Isaac Myer illustrating the Chinese Cabbalah in relation to the Hebrew Cabbalah explains that
The process of change (in Chinese Cabbalah) is production and reproduction involving three powers: Khien, the symbol of heaven, is (the) father Khwan; the symbol of the earth, is (the) mother; Kan manifests the first application of Khien to Khwan, resulting in the begetting of the first male or undivided line; hence Kan or Qua-in is called the oldest son. God comes forth in Kan! (Myers, Qabbalah, p. 444-5, emphasis mine).
This information from the Chinese Cabbala that Kan, also spelt Qua-in, is the name of the Oldest Son of God is central to our thesis, because when combined with foregoing revelations that Khm/Kwam is the name/configuration of the second person of the Trinity, the creative and generative power of God, and with other revelations about the meaning of the name of Canaan, what we get is evidence that Ham and his son Canaan are the bearers of the Christic seed and bloodline!
The fact that Kwa-m implies the creative and generative power of God; and Kwa-n, the oldest Son of God demonstrates that the root Kwa is the bearer of the god-essence of the Son, the Word, the Logos – the Primal Sound. This fact can be seen in Igbo language where –Kwa- is the basic root of most words that indicate sound (the word), such as okwu (speech), ukwe (song), akwa (cry, wailing), nkwa (drum), ekwe (slit-drum); its equivalent /ka/ also relates to sound and to creation and creativity, e.g. ika (to speak, to cut, to decree), nka (creativity), iku (to beat [the drum]), iko (to narrate), Dioka (carver), Oka [anglicized as Awka] home of master smiths and of the first known Igbo smith. In fact the Igbo name for the creating deity is eke!
The etymon Kw/Kwa is the root of the Igbo word for ‘first son’ or (as in Chinese Cabbalah) “the first male or undivided line”, O-kwa-ra! It is also encoded within the name of the founder of the Igbo nation Nkwo (as in Igbo Nkwo – the generic name of the Igbo nation, see Ndi Ichie Akwa Mythology). This would tend to imply that the terms Okwara and Nkwo are definitions of the Igbo as the bearers of the undivided bloodline of incarnate First Sons of God! The corollary to this, again, is the undeniable conclusion that the Khemic/Kwamic (divine) line - the lineage of Ham) – could only have been borne from God through Adam, through the lineage of Seth right down to Canaan in and through whose name Kwa-in/Kan it has been eternally imprinted in the Kwa lineage of West Africa (and in the Kan/Khan lineage found all over the world, as in Inca, Genghis Khan, Akan)! Igbo culture has continued with this normative system whereby the name of a person defines his identity. The Sethian connection is a key element of our discourse and will be treated in greater detail.