THE CHILDREN OF THE GODDESS
These great sons of the sun were also usually associated with the Mother Goddess, emerging facts from recent research tend to suggest that all supposed ancient sun centers around the world were actually centers for charting the movement of Venus, the quintessential Mother Goddess star of our solar system, and that the ancients were more fascinated with Venus than with the sun, though the two were seen as celestial consorts. (Christopher Knight, The Book of Hiram, 2003) It is well known that the worship of the goddess preceded that of male deities all aver the world. (Robert Graves, Greek Myths 1, 1960; Felix Chami, The Unity of African Ancient History, 2003) Emerging facts from ethnographic studies indicate that all through the Ages, and in various continents, the most ancient dwellers on planet earth were dwarfs. In various continents and in Africa they were known as Twas, San, Bushmen and Pygmies. They have survived in folklore as elves, gnomes, dwarfs and fairies. African folklore from all over the continent record that dwarfs were the first dwellers on the planet, and that they lived in holes under the ground. Dogon Esoteric Science also holds it that the first ancestors of mankind were dwarfs who lived in holes under the ground. (Geoffrey Parinder, African Mythology, 1975) The first founders of culture on the five continents were black dwarfs. Archaeological evidence places them as early as 40,000 - 100,000 B.C. in places like Europe. (Runoko Rashidi and James Brunson, “People of the First World: Small Blacks in Africa and Asia”, African Presence in Early Asia, 1985).
Igbo-land is no exception. Modern historians of the Kwa family of languages, have equally recorded that prior to the north-south migration of the ancestors of the Kwa, the southern Nigerian landscape was populated by “early humans … short in height and black in color,” who were to be called “people of the Paleolithic (old Stone Age)” … they were regarded as heavenly beings, magicians and children of the earth goddess and of the god of heaven because they lived under the earth and moved with great ease among the trees. (See Omoregie, O. S. B., Great Benin 1: The Age of Iso Norho, 1997)
Afigbo maintains the notion held by linguists and archaeologists that the original inhabitants of the area that was to be occupied by the Kwa (i.e. the Proto-Kwa) was autochthonous in the Niger-Benue confluence area, and that both their Proto-language and the Proto-Kwa people themselves originated from the Niger-Benue confluence area. If we accept that the Kwa ancestors of the Igbo and their brethren the Igala, Yoruba, Edo, Idoma, Ijaw (of Southern Nigeria), Ashanti, Akan (of Ghana) etc., migrated from North Africa, and the language spoken by their ancestors was originated in situ in the place where they were to settle, then this amounts to saying that Proto-Kwa was the language of the original natives of the land, not of the incomers. And that these original natives were culturally so well organized and strong to transfer their language to these incomers who had traversed wide distances to get to the Proto-Kwa territory. And if one accepts so-called lexico-statistical evidence that the separation of Igbo language from the rest of the Kwa languages took place around 6,000 B.C., then that would mean that Igbo sub-culture itself was already well defined by this period. What we have seen is that the culture we call Igbo was molded by the race of dwarfs called Nwa-nchi, who until recently were still functioning as cult instruments, culture ministers, oral historians and priests who shaped and sustained the religious and ethical world called Igbo.
Evidence available to us through research suggests that these dwarfs were not only of one mind, as recorded by Ikom natives, they possessed one language, spoken by all the members of their divine family. That language was first a language of symbols, before it developed into words. The Nag Hammadi (Marsenes) says so at least and insists that the verbal language of the sons of God is made up of vowels and diphthongs to which consonants have been added, but that vowels are more superior on the divine scale than consonants in determining the configuration of the names of gods and angels; while among consonants the voiceless are more superior than the voiced (p. 642-646). We know that Kwa languages, Igbo in particular, are sonic languages; that unlike Hebrew and other mainstream languages of the northern hemisphere it builds words with more vowels than consonants. (Hebrew Alphabet is made up entirely of consonants). Thus, says The Nag Hammadi book Marcenes, “the configuration of the Self-Begotten Soul (the Father) is AEEIOUO, while that of the only Begotten Soul (the Son/Child) is EEIOU! This sounds like the Igbo cult words Iyi Owu (the Cult Spirit of the Sea) - the cult name for the spirit of the masquerade, said to come from the river, just as Nag Hammadi insists that God’s essence abides in the nature of water- which is why (it says) water is used in baptism.
Our thesis is therefore in tandem with The Nag Hammadi Scriptures that the original language of the gods was given to mankind in symbols and images before he could utter it in sonics and vowel sounds: sounds that possessed the nature and power of God in them; sounds that moved mountains and changed the courses of rivers. By the time consonants were added, the power of these sounds began to wane. The Nag Hammadi says that originally Alphabets were “letters of truth, they speak and know themselves. Each letter is a perfect truth, like a perfect book, for they are letters written in unity, written by the Father for the eternal realms, so that by means of his letters they might come to know the Father.” (The Gospel of Truth, p. 39) Countless instances in The Nag Hammadi Scriptures – (secret Gospels of Jesus Christ and his inner caucus of trusted disciples) insist that Jesus’ message was directed at the sons of Ham and Japheth known exclusively as the spiritual lineage of Seth. Space does not permit us to show all the instances in the Bible, the Dead Sea Scrolls and The Nag Hammadi where it is stated that this was the cause of the endless antagonism between Shem’s lineage and the lineage of Ham, who is always mentioned as the first in the lineage of Seth.
If the secret teachings of Jesus Christ are anything to go by, then the language and identity of the Sons of God was marked as we have seen by three major symbols: (1) the ichi as seen in chi-roh symbols/concentric Vs cluster/palm frond geometry); (2) the double concentric circle; (3) the quadrangle or lozenge which is an inverted form of the four-sided ichi or the cross. In the Biblical Book of Genesis, it is shown that the Semitic word for Man (Adam) is Ish and that of Woman is Ish-sha: “This one at last is bone of my bones and flesh of my flesh; this one shall be called ‘Ish-sha’ (woman), for out of her man ‘Ish’, this one has been taken.”
Ikom native-name for Eve, the first mother, according to their oral tradition, is Shi-Sha! – too similar one might say, to the Hebrew name of Eve Ish-sha! This name was found inscribed in Sumerian and Malayalam letters on the very stone dedicated by the natives to their Eve. For us this is proof that the story of the first man and first woman started in West Africa among the Kwa, the sons of God! This thesis is developed in our 500-page work The Gram Code of African Adam, Stone Books and Cave Libraries, Reconstructing 450,000 Years of Africa’s Lost Civilizations, Abuja, 2005, where we illustrated in detail the procedures we employed in deciphering the monoliths inscriptions). It is also important to note that all Kwa myths of origin insist that their ancestors were sons of God who fell from grace and from heaven and found themselves marooned on an inhospitable earth. Our findings as demonstrated here would tend to prove, rather than disprove this claim. Ra could not have been unconnected with this attempt to record the history of creation and the Fall of Adam and his bloodline, for wherever Oriental researchers have looked, they have found evidence that Ra/Marduk made endless attempts to rewrite the history of gods and men to his own advantage. We are yet to conclude our deciphering of the monoliths, but already we can attest that Ra’s name appears on the highest numbers of the stones examined!
Igbo-land is no exception. Modern historians of the Kwa family of languages, have equally recorded that prior to the north-south migration of the ancestors of the Kwa, the southern Nigerian landscape was populated by “early humans … short in height and black in color,” who were to be called “people of the Paleolithic (old Stone Age)” … they were regarded as heavenly beings, magicians and children of the earth goddess and of the god of heaven because they lived under the earth and moved with great ease among the trees. (See Omoregie, O. S. B., Great Benin 1: The Age of Iso Norho, 1997)
Afigbo maintains the notion held by linguists and archaeologists that the original inhabitants of the area that was to be occupied by the Kwa (i.e. the Proto-Kwa) was autochthonous in the Niger-Benue confluence area, and that both their Proto-language and the Proto-Kwa people themselves originated from the Niger-Benue confluence area. If we accept that the Kwa ancestors of the Igbo and their brethren the Igala, Yoruba, Edo, Idoma, Ijaw (of Southern Nigeria), Ashanti, Akan (of Ghana) etc., migrated from North Africa, and the language spoken by their ancestors was originated in situ in the place where they were to settle, then this amounts to saying that Proto-Kwa was the language of the original natives of the land, not of the incomers. And that these original natives were culturally so well organized and strong to transfer their language to these incomers who had traversed wide distances to get to the Proto-Kwa territory. And if one accepts so-called lexico-statistical evidence that the separation of Igbo language from the rest of the Kwa languages took place around 6,000 B.C., then that would mean that Igbo sub-culture itself was already well defined by this period. What we have seen is that the culture we call Igbo was molded by the race of dwarfs called Nwa-nchi, who until recently were still functioning as cult instruments, culture ministers, oral historians and priests who shaped and sustained the religious and ethical world called Igbo.
Evidence available to us through research suggests that these dwarfs were not only of one mind, as recorded by Ikom natives, they possessed one language, spoken by all the members of their divine family. That language was first a language of symbols, before it developed into words. The Nag Hammadi (Marsenes) says so at least and insists that the verbal language of the sons of God is made up of vowels and diphthongs to which consonants have been added, but that vowels are more superior on the divine scale than consonants in determining the configuration of the names of gods and angels; while among consonants the voiceless are more superior than the voiced (p. 642-646). We know that Kwa languages, Igbo in particular, are sonic languages; that unlike Hebrew and other mainstream languages of the northern hemisphere it builds words with more vowels than consonants. (Hebrew Alphabet is made up entirely of consonants). Thus, says The Nag Hammadi book Marcenes, “the configuration of the Self-Begotten Soul (the Father) is AEEIOUO, while that of the only Begotten Soul (the Son/Child) is EEIOU! This sounds like the Igbo cult words Iyi Owu (the Cult Spirit of the Sea) - the cult name for the spirit of the masquerade, said to come from the river, just as Nag Hammadi insists that God’s essence abides in the nature of water- which is why (it says) water is used in baptism.
Our thesis is therefore in tandem with The Nag Hammadi Scriptures that the original language of the gods was given to mankind in symbols and images before he could utter it in sonics and vowel sounds: sounds that possessed the nature and power of God in them; sounds that moved mountains and changed the courses of rivers. By the time consonants were added, the power of these sounds began to wane. The Nag Hammadi says that originally Alphabets were “letters of truth, they speak and know themselves. Each letter is a perfect truth, like a perfect book, for they are letters written in unity, written by the Father for the eternal realms, so that by means of his letters they might come to know the Father.” (The Gospel of Truth, p. 39) Countless instances in The Nag Hammadi Scriptures – (secret Gospels of Jesus Christ and his inner caucus of trusted disciples) insist that Jesus’ message was directed at the sons of Ham and Japheth known exclusively as the spiritual lineage of Seth. Space does not permit us to show all the instances in the Bible, the Dead Sea Scrolls and The Nag Hammadi where it is stated that this was the cause of the endless antagonism between Shem’s lineage and the lineage of Ham, who is always mentioned as the first in the lineage of Seth.
If the secret teachings of Jesus Christ are anything to go by, then the language and identity of the Sons of God was marked as we have seen by three major symbols: (1) the ichi as seen in chi-roh symbols/concentric Vs cluster/palm frond geometry); (2) the double concentric circle; (3) the quadrangle or lozenge which is an inverted form of the four-sided ichi or the cross. In the Biblical Book of Genesis, it is shown that the Semitic word for Man (Adam) is Ish and that of Woman is Ish-sha: “This one at last is bone of my bones and flesh of my flesh; this one shall be called ‘Ish-sha’ (woman), for out of her man ‘Ish’, this one has been taken.”
Ikom native-name for Eve, the first mother, according to their oral tradition, is Shi-Sha! – too similar one might say, to the Hebrew name of Eve Ish-sha! This name was found inscribed in Sumerian and Malayalam letters on the very stone dedicated by the natives to their Eve. For us this is proof that the story of the first man and first woman started in West Africa among the Kwa, the sons of God! This thesis is developed in our 500-page work The Gram Code of African Adam, Stone Books and Cave Libraries, Reconstructing 450,000 Years of Africa’s Lost Civilizations, Abuja, 2005, where we illustrated in detail the procedures we employed in deciphering the monoliths inscriptions). It is also important to note that all Kwa myths of origin insist that their ancestors were sons of God who fell from grace and from heaven and found themselves marooned on an inhospitable earth. Our findings as demonstrated here would tend to prove, rather than disprove this claim. Ra could not have been unconnected with this attempt to record the history of creation and the Fall of Adam and his bloodline, for wherever Oriental researchers have looked, they have found evidence that Ra/Marduk made endless attempts to rewrite the history of gods and men to his own advantage. We are yet to conclude our deciphering of the monoliths, but already we can attest that Ra’s name appears on the highest numbers of the stones examined!