THE NWA-NSHI OF PUNT: SONS OF THE MOTHER-GODDESS
Igbo Nkwo, the clan-name of the Igbo nation bears the tell-tale signs that the Igbo nation is the proud carrier of the divine bloodline of the Kwa. The significance of the name Nkwo is that it not only alludes to the Son of God and the Word through the –kw- stem, it is actually the Igbo word for the palm tree – a tree that in all traditions of the world (including Igbo) is associated with divine life and with oracles (Zecharia Sitchen, The Stairway to Heaven). The palm tree is described in The Book of Enoch as resembling the Biblical Tree of Life. (See E. Prophet, Forbidden Mysteries of Enoch, p. 113) The palm tree was revered in ancient Middle East as a tree sacred to the gods, and it was a vital element in all oracle centers. (Sitchen, The Stairway to Heaven, p. 205-207)
Indeed, even though the palm tree is a tree identified with the gods all through the ancient world, it is only Igbo language that captures the divine essence of the tree by naming it with specific letters that describe the deity. In this regard we find, again, in the Hebrew Cabbala, the explanation of the secret meaning of the configuration Nkwo. Myer (1972) explains that “the Hebrew Qabbalistic idea of the first emanation or creation is … N’qooaah” (Quabbalah, p. 446). Hebrew sacred word N’qooaah - the First Emanation of Deity or God the Son, whose phonetic equivalent in Igbo is Nkwo, is defined by Myer as the equivalent of Shang (the Intellectual Soul) in Chinese Cabbala. Meyers wrote that “the Chinese Cabbalah, the Yih Ching … was written 2,850 B.C. in the dialect of the Akkadian or Black race of Mesopotamia” (Myers, Qabbalah, p. 444). Akkadian (Akwa-dian?) was a Canaanite language. In Canaanite as in its child language Hebrew, the letter k was pronounced kw (Martin Bernal, Black Athena 1, 1987) as in the case of the word ‘Canaan’, which as we have noted, has the sound quality Qainan or Kwainan. This means that the correct pronunciation of the word Akkad is Akwad. Bearing in mind that we have already demonstrated that the earliest inhabitants of Mesopotamia (ancestors of the Akkadians) possessed customs and traditions akin to those of the Igbo, we can only conclude that a Black people who spoke the Canaanite language (a Kwa or proto-Kwa language) and bore the name prefixed by the word Akwa, could only have been originated from a West African native population. Akkadians were without doubt, like the rest of the Canaanite population of the Middle East closely related to the Kwa language family of which the Igbo are not only a part but belong to the original autochthonous spring. Akkadian was the language spoken by the Chaldeans, the great scientists and philosophers (Magi) of the ancient world. By retaining the word Akwa in their clan name, the Akkadians/Chaldeans were maintaining their link with the original Acheulian god-men of West Africa whose images and forms were forever enshrined in stone in the monoliths of Nigeria. They were the AKWA-NSHI!
The Shang dynasty was the founder of the first and oldest Chinese civilization. It was in their time that the Yih Ching was compiled. The word Shang has an equivalent in Shan, the Chinese equivalent of Hebrew Intellectual Soul Hokhmah, Divine Wisdom – the Creative Power of God which has already been identified with Khem/Ham. Chinese records assert that the Shang was a divine lineage, and that they were dwarfs! (See The Gram Code of African Adam, where we developed this theme.) Shang and Shan call to mind another Hebrew word Shin - the name of the Hebrew letter representing the Son of God (Mathers, S.L.M., The Key of Solomon, 1972). The Chinese dwarfs were called Shan while the Igbo dwarfs were called Nshi and both were regarded as god-men. Shan, Shin and Nshi all refer to the same phenomenon and must therefore emanate from the same root culture. Thus in Hebrew and in Chinese esoteric records, the words that describe the Hamite seed of Canaan as well as the Black African dwarfs portray them as bearers of the Christic seed. Another name for Hokhmah (the Son of God/the Intellectual Soul in Hebrew Cabbala is Nesh-amah. Nesh is the reversed form of Shan. It is even closer in sound to Igbo Nshi/Eshi, which as we shall relate in due course, is related to another important ancient word Pa-nshi or Pa-nch - the Greek equivalent of the Egyptian word Punt (the land of the dwarfs of West Africa).
Isolating the words Nesh and Amma from the Hebrew word Nesh-Amah or Nesh-Amma we get to the root-meaning of Igbo Nshi. (Amma is the universal name of God the Mother in Asian religions; its cognate Imma is the name of God the Mother in Hebrew Cabbala). Thus, Nesh-amma refers to the Wisdom of the Mother, immanent in the Son. In the Old Testament Christian Bible and in the Aquarian Gospel of Jesus Christ by Levi, this Wisdom of the Goddess is identified as the Holy Spirit. It was also associated in ancient cultures of the East with the serpent (Nephesh or Nakhash in Hebrew) or the spiral. Here, then is the secret meaning of the serpent inscriptions and the infinite number of spirals on the Igbo-Ukwu sacred objects as well as on the monoliths of Ikom.
Indeed, even though the palm tree is a tree identified with the gods all through the ancient world, it is only Igbo language that captures the divine essence of the tree by naming it with specific letters that describe the deity. In this regard we find, again, in the Hebrew Cabbala, the explanation of the secret meaning of the configuration Nkwo. Myer (1972) explains that “the Hebrew Qabbalistic idea of the first emanation or creation is … N’qooaah” (Quabbalah, p. 446). Hebrew sacred word N’qooaah - the First Emanation of Deity or God the Son, whose phonetic equivalent in Igbo is Nkwo, is defined by Myer as the equivalent of Shang (the Intellectual Soul) in Chinese Cabbala. Meyers wrote that “the Chinese Cabbalah, the Yih Ching … was written 2,850 B.C. in the dialect of the Akkadian or Black race of Mesopotamia” (Myers, Qabbalah, p. 444). Akkadian (Akwa-dian?) was a Canaanite language. In Canaanite as in its child language Hebrew, the letter k was pronounced kw (Martin Bernal, Black Athena 1, 1987) as in the case of the word ‘Canaan’, which as we have noted, has the sound quality Qainan or Kwainan. This means that the correct pronunciation of the word Akkad is Akwad. Bearing in mind that we have already demonstrated that the earliest inhabitants of Mesopotamia (ancestors of the Akkadians) possessed customs and traditions akin to those of the Igbo, we can only conclude that a Black people who spoke the Canaanite language (a Kwa or proto-Kwa language) and bore the name prefixed by the word Akwa, could only have been originated from a West African native population. Akkadians were without doubt, like the rest of the Canaanite population of the Middle East closely related to the Kwa language family of which the Igbo are not only a part but belong to the original autochthonous spring. Akkadian was the language spoken by the Chaldeans, the great scientists and philosophers (Magi) of the ancient world. By retaining the word Akwa in their clan name, the Akkadians/Chaldeans were maintaining their link with the original Acheulian god-men of West Africa whose images and forms were forever enshrined in stone in the monoliths of Nigeria. They were the AKWA-NSHI!
The Shang dynasty was the founder of the first and oldest Chinese civilization. It was in their time that the Yih Ching was compiled. The word Shang has an equivalent in Shan, the Chinese equivalent of Hebrew Intellectual Soul Hokhmah, Divine Wisdom – the Creative Power of God which has already been identified with Khem/Ham. Chinese records assert that the Shang was a divine lineage, and that they were dwarfs! (See The Gram Code of African Adam, where we developed this theme.) Shang and Shan call to mind another Hebrew word Shin - the name of the Hebrew letter representing the Son of God (Mathers, S.L.M., The Key of Solomon, 1972). The Chinese dwarfs were called Shan while the Igbo dwarfs were called Nshi and both were regarded as god-men. Shan, Shin and Nshi all refer to the same phenomenon and must therefore emanate from the same root culture. Thus in Hebrew and in Chinese esoteric records, the words that describe the Hamite seed of Canaan as well as the Black African dwarfs portray them as bearers of the Christic seed. Another name for Hokhmah (the Son of God/the Intellectual Soul in Hebrew Cabbala is Nesh-amah. Nesh is the reversed form of Shan. It is even closer in sound to Igbo Nshi/Eshi, which as we shall relate in due course, is related to another important ancient word Pa-nshi or Pa-nch - the Greek equivalent of the Egyptian word Punt (the land of the dwarfs of West Africa).
Isolating the words Nesh and Amma from the Hebrew word Nesh-Amah or Nesh-Amma we get to the root-meaning of Igbo Nshi. (Amma is the universal name of God the Mother in Asian religions; its cognate Imma is the name of God the Mother in Hebrew Cabbala). Thus, Nesh-amma refers to the Wisdom of the Mother, immanent in the Son. In the Old Testament Christian Bible and in the Aquarian Gospel of Jesus Christ by Levi, this Wisdom of the Goddess is identified as the Holy Spirit. It was also associated in ancient cultures of the East with the serpent (Nephesh or Nakhash in Hebrew) or the spiral. Here, then is the secret meaning of the serpent inscriptions and the infinite number of spirals on the Igbo-Ukwu sacred objects as well as on the monoliths of Ikom.